The History of the Graymere Congregation.
The Graymere church of Christ began as a dream of the Highland church of Christ. The Highland brethren purchased property and in December, 1955, work was begun to convert a restaurant building into a suitable meeting place for worship. The first services were held the first Sunday of April, 1956, with Waldon Tarpley preaching. J.P. Sanders spoke at an open house Sunday afternoon. Thus, the Graymere congregation had her beginning.
The young congregation's first preacher was Eric Guthrie. After brother Guthrie's untimely death a year later Alfred Palmer, began work with the infant church. Fred Mosley assumed the duties of minister in 1958. That same year Roy Crabtree, Lloyd Pruett and J.C. Warren were appointed the first elders. Due to rapid growth, five additional acres of land were purchased and a new auditorium was built.
Jerry Hill served as minister from 1961 to 1965. In 1962, an educational wing was built. In 1963, Ernest Grissom and Vernon Gilliam were appointed elders. Jim Farris, Sam Roberts and Lee Flatt were added to the eldership in 1965. Ellis Coates served as minister for 18 months. IN February, 1967, John R. Vaughan became minister of the Graymere congregation and continued until December of 2003. In 1972, a second educational wing and fellowship area were added in a way that tied all existing structures together into one large facility.
In 1977, Buford Dreaden and Robert Waddell were appointed elders, and in 1983 John Fitzgerald was also appointed and elder. In 1986, Harold Hardison and Kenneth Jackson were added to the eldership. Charles Wilburn became an elder in 1991. Two elders were appointed in 1993: George Brazelton and Willie Robinson; Jim Thomas was appointed in 1994. Current serving in the capacity of elders are: Ron Bishop, Rick Combs, Hugh Langley, John Markham, Fred Porter, Chuck Wortman, and Dennis Stephen.
In June 1983, Wendell Robinson was added to the staff as educational director. Jeff Ingram became youth minister in 1990. Carmack Skelton was added to the team of ministers in 1993 and worked with the seniors. Since Carmack's retirement in 2006, Gary Dodd has joined our staff of ministers and primarily works with the Seniors of the congregation and personal evangelism.
1984-85 the fellowship hall was greatly expanded. Movable walls were installed so the area could also be used for classroom space. In 1985 the seating capacity of the auditorium was increased from 600 to approximately 1200. In 1994 a Benevolent Outreach building was erected. That same year a conference room for the elders was added. Also in 1994, adjoining property was purchased. The property contains a fine house which is being used as a senior center and a counseling center. In 1995, the counseling center was staffed by a Christian counselor. In 2004 John Vaughan shifted his focus and began to work full time with the Outreach and TV ministry; and Kirk Brothers became the Pulpit minister for the Graymere congregation. In 2008 Jack Malone was added to the Graymere staff to become the Seniors minister. In 2011 Jonathan Winchester joined the Graymere Minister staff to become the director of worldwide missions and local missions. In 2011 Kirk Brothers moved to Freed Hardeman to be one of their professors and Andrew Phillips became the Pulpit minister. In 2012 Rusty Pettus moved to Alabama to work with Heritage college and Chris Webb became the Youth minister.
Our Beliefs
Our Beliefs
We want all who visit the assembly of the Graymere church of Christ or all who know us personally to feel that in some way, they are seeing Jesus in the lives of the Christians here. Our speech, our dress, the activities we engage in, our attitude, our concern for everyone regardless of their status in life, and our love for each other and for the Lord in all that we do must set us apart from the world if we are to win the world to Christ.
Our sole source of authority for all that we do is God’s Word, the Bible, to which we are totally committed. On any matter where the Bible speaks, we are firmly committed to its commands, precepts and principles. We are committed to the authority of the scriptures teaching salvation by grace through faith, repentance, and baptism by immersion for the remission of sins. We are committed to the one church that Christ established, the autonomy of the local congregation, and to the New Testament pattern of worship. Each first day of the week the church assembles in worship with a-cappella singing, observance of the Lord’s supper, liberal giving, prayer, and teaching of God’s inspired word.
Where God has not given a command, we believe we must follow the pattern of the early church as recorded in His Word, and, if no pattern, we feel the liberty to use our best judgment even though it may alter some previous practices. Paul makes clear the use of a pattern in his writings to Timothy: “What you heard from me, keep as a pattern of sound teaching, with faith and love in Christ Jesus (2 Tim. 1:13). Paul further states: All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good works.” (2 Tim. 3:16-17).
The Church, the Body of Christ, the Kingdom of Christ must maintain its identity both in name and in doctrine. Within this context, the congregation must follow the dictates and examples of the New Testament. In doing so, we thus glorify God, build relationships with Jesus, teach daily applied Christianity, stand firm against sin, avoid divisive factions, lead the wayward to salvation, teach Christian doctrine, and in all things show love.
There must be balance in the
proclamation of the gospel. By
this, we mean we must not place
so much of our teaching and
preaching on God’s grace and
love that we overlook faith,
obedience, works, sin and its
consequences, and the judgment
to come. Neither should we
place so much emphasis on
obedience or Christian works
that we de-emphasize God’s
saving grace and love.
We hold
the
Bible to
be God's
word,
the only
source
of our
faith
and
practice.
Our
objective
is to
"restore"
the New
Testament
church
in our
time -
to
determine
from the
Bible
what the
church
was like
in the
beginning,
and to
be like
that. We
believe
this is
a worthy
and
reverent
goal.
When you
come to
visit
us, you
may be
interested
to know
what our
worship
assembly
is like.
We'll
walk you
through
a
typical
worship
assembly.
What to Expect
THE
SETTING:
You
will
find our
church
facility
simple
and
functional:
not
"high
church,"
but more
of a
family
gathering.
You will
be made
very
welcome,
and may
feel
free to
sit
where
and with
whomever
you
please.
Be sure
and let
us know
if you
need
help
finding
the
nursery,
classes,
etc.
OUR
SINGING:
How is
this for
a
refreshing
change:
no
choirs,
organs
or
bands,
just the
unmatched
melody
of the
human
voice.
Our
music,
you see
is "a
capella,"
that is,
voices
without
accompaniment.
It is
also
congregational;
everyone
participates
fully as
we
worship
the
Lord.
There
are
hymnals
in the
pews,
and
sometimes
we will
use a
large
projector
to list
the
words to
our
worship
songs.
Our
music is
a
conviction
with us,
not
merely a
preference.
We
interpret
the New
Testament
verse
"making
melody
with
your
heart to
the
Lord,"
(Ephesians
5.19),
to be a
mandate
from God
to use
our
voices
in
singing
praises
to His
Name;
adding
instruments
may
detract
from
that
simple
musical
expression.
We
believe
you will
find
this to
be an
exhilarating
and
uplifting
experience.
PRAYER:
There
will he
several
prayers
during
the
assembly,
including
prayers
for
specific
needs
and
requests
(I
Timothy
1.1,2).
PREACHING:
You
will
notice
the
absence
of
titles
such as
Pastor
or
Reverend.
The
preacher
of the
gospel
message
is
simply
called
by his
given
name.
You will
also
notice
the
absence
of
special
clothing
or robes
to set
the
preacher
apart.
The
reason
is that
the
scriptures
teach
the
priesthood
of all
believers
(l Peter
2.5,9);
there is
no
"clergy/laity"
distinction
in the
New
Testament.
The
sermon
will
likely
be from
20 to 30
minutes.
We think
your
will
find it
refreshingly
Bible-centered
(2
Timothy
4.1-5).
THE
INVITATION:
At the
close of
the
sermon
an
invitation
will he
offered,
allowing
those
who wish
to do so
an
expedient
opportunity
to
respond
to the
message
preached.
Those
who
respond
do so by
moving
to the
front of
the
auditorium
as the
congregation
sings a
hymn.
Please
don¹t
feel
ill-at-ease
during
the
invitation.
You will
not be
singled
out or
embarrassed
in any
way.
There
may be
several
who
respond,
maybe
none.
The
elders
of our
congregation
wait
down
front to
receive
those
who come
forward.
Some may
respond
to be
baptized;
some to
confess
sins and
to
request
prayers
for
strength;
some to
ask for
prayers
for a
specific
need;
some to
request
prayers
for
victories
the Lord
has
granted.
Others,
new to
the
area,
may wish
to
identify
themselves
as a
believer
who
wishes
to labor
with
that
particular
congregation.
Our
elders
will
pray for
you and
with you
whatever
your
need.
Those
who
respond
for
baptism
will
normally
be
baptized
during
the
assembly.
The
baptism
will be
by
immersion
(Colossians
2.12),
and will
be for
the
remission
of sins
(Acts
2.38).
THE
LORD'S
SUPPER:
Churches
of
Christ
observe
this
memorial
every
Lord's
Day, and
visiting
on a
Sunday
morning
you will
find
this to
be a
central
feature
of our
worship.
Once
again,
the
reason
for our
practice
is a
desire
to
follow
New
Testament
teaching.
The
first
century
church
celebrated
this
observance
on the
first
day of
the week
(Acts
20.7).
History
also
testifies
that in
early
centuries
the
Lord's
Supper
was an
every-Sunday
commemoration.
During
this
memorial,
plates
containing
unleavened
bread
will be
passed
throughout
the
congregation.
Following
this,
trays of
grape
juice
will be
distributed.
This is
done in
keeping
with New
Testament
teaching,
reminding
us of
the body
and
blood of
The Lord
Jesus
Christ
(1
Corinthians
1.23-25).
Please
don't be
embarrassed
if you
choose
not to
participate;
simply
pass the
plate or
tray to
the next
person.
THE
OFFERING:
In
keeping
with the
New
Testament,
we give
as we
have
prospered
on the
first
day of
every
week (1
Corinthians
16.1-2).
Therefore,
on
Sunday
mornings,
containers
are
passed
throughout
the
congregation.
As our
guest,
you are
not
expected
to
contribute.
You may
feel
perfectly
comfortable
in
simply
passing
the
collection
plate on
down the
row.
WHAT
WILL BE
EXPECTED
OF YOU?
Nothing,
except
to be
able to
worship
our God
in a
wonderful
and
uplifting
way! You
are
welcome
to
participate
or
merely
observe.
One
thing we
would
welcome
is your
questions
- on any
subject
pertaining
to our
worship
and
practice.
You may
be asked
to fill
out a
visitor's
card.
This
simply
provides
information,
allowing
the
church
to
follow
up by
thanking
you for
your
visit.
Supply
the
information
if you
are
comfortable
doing
so, but
feel
free to
decline
if you
prefer.
THE
PEOPLE:
We're a
diverse
group,
coming
from
varied
backgrounds,
and at
different
stages
of
knowledge
and
spiritual
growth.
We do
have a
mutual
commitment
however:
to
practice
the
truth
found in
Scripture.
You see,
our bond
is not
an
illusion
of
perfection,
but
rather a
recognition
that we
are
sinners
in need
of the
cleansing
blood of
Jesus
(Romans
6.6-9).
CLOSING
COMMENT...
You are
welcome
to
attend
any of
our
assemblies
and
activities,
and are
encouraged
to ask
questions
if you
have
them. If
you
would
like to
learn a
little
more
about
Jesus,
God's
grace,
the
power of
the
Spirit,
and even
the
workings
of the
Graymere
Church
of
Christ,
you are
most
welcome
to
attend
and to
ask
whatever
questions
you may
have
about us
or about
your
faith.
NURSERY:
An
attended
nursery
is
available
for
infants
during
worship
services.
A cry
room is
also
available
at the
back of
the
auditorium.
CLASSES
FOR
CHILDREN:
Classes
are
available
for
children
from
cradle
roll
through
teens.
Location
information
is
available
at the
information
desk in
the
foyer.
CLASSES
FOR
ADULTS:
Several
adult
classes
are
available
each
Sunday
morning
and
Wednesday
evening.
Location
information
is
available
at the
information
desk in
the
foyer.
Education
No matter which class you walk into on Sunday morning you are going to be entering a Bible class that exist for only one reason: To offer encouragement and answers to help students reach their full potential.
In our Bible classes, we strive to create a supportive environment where needs and questions relating to the study can be addressed and discussed openly so that everyone can learn more.
Each Sunday at 10:15 AM and Wednesdays at 7:00 PM students of all ages assemble in the classroom wings of our building for 45 minutes of small group studies. These studies provide a chance for a more personal and interactive study than a sermon. The teachers in our program work very hard to direct classes with an upbeat combination of Presentation, Involvement, and Evaluation. This keeps classes from being a monotonous lecture, while giving each teacher the flexibility to teach according to their own style and the needs of their students.
We hope that you will explore this site further to find out details about the classes which might be right for you. Come visit with us to experience first hand how rewarding studying God's Word together can be.